In the final book of The Beginning of Civilization: Mythologies Told True, the mythologies of ‘Pharaoh Djoser and Queen Hetephe, Isis and Osiris, Set and Horus, the Lady of Byblos, Abraham and Sarai and Hathor, Yahweh and Asherah, Moses and his Lord all intertwine to provide origination stories for the Sphinx, the Ark of the Covenant, misogyny, the evolution of the gods of Canaan, the emergence of Mecca and the Ishmalites, plus, the nature of death and God are posited. These multiple secondary stories are woven together by the story of Horus. Horus, son of Isis and Osiris, teaches all people how to live good lives while he fights to eliminate the misogynous teachings of the Church of Urfa and searches for the Land of the Dead. He takes Abram and Baalat, a boy and a girl from the city of Urfa, to become his students and teach them to become ‘weapons of war’ against the masters of the Church of Urfa -- the Kyrios-Olon, who are the intelligent heirs to the Olympian gods of old. Kyrios-Olon member, Nimrod, sends an operative to seduce Horus’s wife and bringer of his only peace, Serket, in order to gain control over Horus. Her seduction drives Horus deeper into an already tortured existence. (In the previous book, Horus’s uncle Set publicly cuckolded him with the now-powerful Anath.) Horus eventually painfully abandons Serket in order to influence his ongoing war with the Church. The ongoing jealousy of Set, now extremely powerful and High Priest of the Church of Urfa, comes to its conclusion as Horus is forced to acknowledge Set as the better man when, upon his deathbed, Set reveals the nature of the Land of the Dead and the nature of God to Horus. This knowledge creates an existential crisis for Horus and what to do with this knowledge drives a deep wedge between Horus and Azazil, his long-time chief disciple. Their crisis comes in the city of Meccah ..<...> He is told to visit Serket's home city of Rusalem, where Serket would probably join him. He does and long-dead Serket comes to him.