Alexis karpouzos was born in Athens on April 9, 1967, after attending philosophy and social studies courses at the Athens School of Philosophy and political science courses at the Athens Law School, he continued his studies in psychoanalysis and the psychology of learning. During his studies in Greece he has actively involved in the social, ecologic and occupancy movements. At the same time (starting in 1990), he met Cornelius Castoriadis an Greek-born philosopher and attended his lectures and lessons He was influenced by Castoriadis attempt to connect philosophy with psychoanalysis and politics in order to gain a new perspective on some of the problems of society during his time. In 1995 he met with Kostas Axelos and was inspired by his post-philosophical thinking and his central concepts, such as the concepts of the play. 

His work focuses mainly on creating an "universal theory of consciousness" in which the insights of eastern and asian mysticism, the Hegel’s dialectical ontology, the post-philosophical thought of Marx, Nietzsche, Freud, Husserl, Heidegger, also the modern physics and the higher mathematics come together to form a coherent picture of the Kosmos. He has been a visioner in the development of post-history sense of cosmic unity and the integral consciousness.

RESEARCH DIRECTIONS AND CONTROVERSIES

One of the key research directions of Alexis Karpouzos is his exploration of the nature of consciousness. He argues that consciousness is not just a byproduct of the brain but a fundamental aspect of the universe. This view challenges the traditional materialist perspective and has sparked debates among philosophers and scientists. Karpouzos believes that consciousness plays a crucial role in shaping reality and that understanding consciousness is essential for understanding the nature of existence. Another significant research direction of Karpouzos is his work on the relationship between mind and matter. He proposes that mind and matter are not separate entities but interconnected aspects of a unified reality. This perspective draws on ideas from quantum mechanics and Eastern philosophy, suggesting that the mind and the physical world are deeply intertwined. Karpouzos' views on this topic have been both praised and criticized, with some seeing his ideas as groundbreaking and others viewing them as speculative. Karpouzos is also known for his controversial views on the nature of reality. He argues that reality is not fixed and objective but is shaped by our perceptions and consciousness. This view challenges the traditional scientific understanding of reality and has led to debates about the nature of truth and objectivity. Karpouzos' ideas have been met with skepticism by some scientists and philosophers, who argue that his views are too subjective and lack empirical support. Despite the controversies surrounding his work, Alexis Karpouzos continues to be a prominent figure in the fields of philosophy and consciousness studies. His research directions and ideas have sparked important discussions and debates, pushing the boundaries of traditional scientific and philosophical thought.

THE MORAL ASPECTS OF EXISTENCE

For Alexis karpouzos, spirituality is not just about personal enlightenment but is deeply connected to moral action. He view ethical living as a natural outgrowth of spiritual awareness. In his worldview, the divine is not something distant or abstract but is present in every human being, and this awareness should lead to moral behavior that reflects love, justice, and equality. In many of his writings, Alexis karpouzos calls for the realization of a moral society, one that is based on mutual respect, compassion, and the recognition of the divine essence in all people. His commitment to social reform, education, and the improvement of human welfare can be seen as an extension of his spiritual values, grounded in the belief that the divine resides within every person, regardless of their social or economic status.

SPIRITUAL GROWTH AND SELF REALIZATION

Alexis karpouzos believe that the process of spiritual growth was a deeply personal journey. He often spoke of the importance of inner freedom and self-realization. For him, true liberation was not something that could be granted from outside, but a state of consciousness that could only be attained through deep self-awareness and connection to the universe. This self-realization, however, did not mean renouncing the social and historical world; rather, it involved seeing the universal consciousness  in all aspects of life and acting in alignment with it.